Verbum Humanum

President Jacob Zuma, while being tried on charges of raping an HIV-positive family friend in 2006, was ridiculed for testifying he took a shower after sex to lower the risk. He was acquitted of rape. Earlier this year he again did not use a condom when having sex with the daughter of a family friend, who subsequently gave birth to his 20th child.

Are you kidding me? Incredible.

Eliminating federal involvement in K–12 education should be among a constitutionalist president’s top domestic priorities. The Constitution makes no provision for federal meddling in education. It is hard to think of a function less suited to a centralized, bureaucratic approach than education. The very idea that a group of legislators and bureaucrats in D.C. can design a curriculum capable of meeting the needs of every American schoolchild is ludicrous. The deteriorating performance of our schools as federal control over the classroom has grown shows the folly of giving Washington more power over American education. President Bush’s No Child Left Behind law claimed it would fix education by making public schools “accountable.” However, supporters of the law failed to realize that making schools more accountable to federal agencies, instead of to parents, was just perpetuating the problem.

I cannot agree more.

What are fathers called to? Fathers give. Fathers protect. Fathers bestow. Fathers yearn and long for the good of their children. Fathers delight. Fathers sacrifice. Fathers are jovial and open-handed. Fathers create abundance, and if lean times come they take the leanest portion themselves and create a sense of gratitude and abundance for the rest. Fathers love birthdays and Christmas because it provides them with yet another excuse to give some more to the kids. When fathers say no, as good fathers do from time to time, it is only because they are giving a more subtle gift, one that is a bit more complicated than a cookie. They must include among their gifts things like self-control and discipline and a work ethic, but they are giving these things, not taking something else away just for the sake of taking. Fathers are not looking for excuses to say no. Their default mode is not no.

That said, here are some basic biblical principles. The starting point is that God doesn't care what you eat. A man is not defiled by what goes into his mouth, but rather by what comes out of it (Mark 7:18,23). Food for the stomach, and the stomach for food, but God will destroy them both (1 Cor. 6:13). Eat what is set before you (Luke 10:8). Max nix, everybody. But just because God doesn't care what you eat -- tofu, bean sprouts, Wonder bread, red meat, peanut butter and brown sugar sandwiches, He just doesn't care -- it does not follow from this that food is a sin-free zone. People sin all the time with their food, just not in their food. They can do this through gluttony, poor stewardship of their bodies, self-righteous censoriousness, bringing their own special food to someone's house when they were invited for dinner, laziness, food snobbery, and more. But these are all motive issues, heart issues. We sin with food all the time, and God still doesn't care what we eat. Mastering that distinction is crucial.

I have to learn this. I am a little uptight about food.

Modern airy-fairy Reformed theology, whether the conservative or liberal kind, wants to float off like a helium balloon, and if you want to anchor it to Christ's love for this world, this earthy world, you will need more than stout beer and pipe tobacco to do it. That kind of thing teaches seminary students to feel very anti-gnostic because they can talk heady theology through wreaths of smoke -- but they still leave the heavy lifting of world-engagement and real gospel proclamation (to actual sinners) to the baptists. And they learn to watch with real dismay if any of their Reformed brethren start to show signs of wanting to make actual contact with the enemy. It is enough to make them suspicious. Wielding a sword is a form of works, is it not?

Doug Wilson drops the hammer. Convicting.

I do not believe we Christians are obliged -- or even allowed -- to look upon the devastation visited upon the coasts of the Indian Ocean and to console ourselves with vacuous cant about the mysterious course taken by God’s goodness in this world, or to assure others that some ultimate meaning or purpose resides in so much misery. Ours is, after all, a religion of salvation; our faith is in a God who has come to rescue His creation from the absurdity of sin and the emptiness of death, and so we are permitted to hate these things with a perfect hatred. For while Christ takes the suffering of his creatures up into his own, it is not because he or they had need of suffering, but because he would not abandon his creatures to the grave. And while we know that the victory over evil and death has been won, we know also that it is a victory yet to come, and that creation therefore, as Paul says, groans in expectation of the glory that will one day be revealed. Until then, the world remains a place of struggle between light and darkness, truth and falsehood, life and death; and, in such a world, our portion is charity.

As for comfort, when we seek it, I can imagine none greater than the happy knowledge that when I see the death of a child I do not see the face of God, but the face of His enemy. It is not a faith that would necessarily satisfy Ivan Karamazov, but neither is it one that his arguments can defeat: for it has set us free from optimism, and taught us hope instead. We can rejoice that we are saved not through the immanent mechanisms of history and nature, but by grace; that God will not unite all of history’s many strands in one great synthesis, but will judge much of history false and damnable; that He will not simply reveal the sublime logic of fallen nature, but will strike off the fetters in which creation languishes; and that, rather than showing us how the tears of a small girl suffering in the dark were necessary for the building of the Kingdom, He will instead raise her up and wipe away all tears from her eyes -- and there shall be no more death, nor sorrow, nor crying, nor any more pain, for the former things will have passed away, and He that sits upon the throne will say, “Behold, I make all things new.”

Masterful.