Verbum Humanum

"...elephantine adventures in pursuit of the obvious." 
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Doug Wilson

 

Fatherhood Gruel

What are fathers called to? Fathers give. Fathers protect. Fathers bestow. Fathers yearn and long for the good of their children. Fathers delight. Fathers sacrifice. Fathers are jovial and open-handed. Fathers create abundance, and if lean times come they take the leanest portion themselves and create a sense of gratitude and abundance for the rest. Fathers love birthdays and Christmas because it provides them with yet another excuse to give some more to the kids. When fathers say no, as good fathers do from time to time, it is only because they are giving a more subtle gift, one that is a bit more complicated than a cookie. They must include among their gifts things like self-control and discipline and a work ethic, but they are giving these things, not taking something else away just for the sake of taking. Fathers are not looking for excuses to say no. Their default mode is not no.

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Common Ground in Which We May Grow a Veggie or Two

That said, here are some basic biblical principles. The starting point is that God doesn't care what you eat. A man is not defiled by what goes into his mouth, but rather by what comes out of it (Mark 7:18,23). Food for the stomach, and the stomach for food, but God will destroy them both (1 Cor. 6:13). Eat what is set before you (Luke 10:8). Max nix, everybody. But just because God doesn't care what you eat -- tofu, bean sprouts, Wonder bread, red meat, peanut butter and brown sugar sandwiches, He just doesn't care -- it does not follow from this that food is a sin-free zone. People sin all the time with their food, just not in their food. They can do this through gluttony, poor stewardship of their bodies, self-righteous censoriousness, bringing their own special food to someone's house when they were invited for dinner, laziness, food snobbery, and more. But these are all motive issues, heart issues. We sin with food all the time, and God still doesn't care what we eat. Mastering that distinction is crucial.

I have to learn this. I am a little uptight about food.

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A Tornado With Boots

Modern airy-fairy Reformed theology, whether the conservative or liberal kind, wants to float off like a helium balloon, and if you want to anchor it to Christ's love for this world, this earthy world, you will need more than stout beer and pipe tobacco to do it. That kind of thing teaches seminary students to feel very anti-gnostic because they can talk heady theology through wreaths of smoke -- but they still leave the heavy lifting of world-engagement and real gospel proclamation (to actual sinners) to the baptists. And they learn to watch with real dismay if any of their Reformed brethren start to show signs of wanting to make actual contact with the enemy. It is enough to make them suspicious. Wielding a sword is a form of works, is it not?

Doug Wilson drops the hammer. Convicting.

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Doug Wilson (and Ben Miller, and me) on Iron Sharpens Iron

  
(download)

http://sharpens.blogspot.com/2009/12/doug-wilson-is-christianity-good-for.html

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Doug Wilson - Unrighteous and Self-righteous vs the Righteousness from God by Faith

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College As A Counter-Revolution

Interesting ideas from Doug Wilson.

My colleague Roy Atwood is fond of reminding people of the revolutionary origins of our modern system of higher education. We don't think much about it anymore, and simply describe it as "going off to college." But going off to college now is quite a different thing than what it once was, and the difference is the direct result of revolutionaries overthrowing the Christian form of higher education, one that had been established for a millennium or so, and replacing it with the modern knowledge factories of the state university system.

This did not happen by accident; the whole thing was by revolutionary design. And, true to form, many Christians apply their conservative instincts simply by trying to conserve and maintain earlier iterations of the revolution. But what is necessary is a counter-revolution in higher ed, and to get there we have to know where we came from, and how we got here.

Popular views tend to lump the American Revolution and the French Revolution together, as though our Revolution was the source of everything that followed. This is a serious misreading of the history, but not because we have not had our form of the French Revolution -- we certainly did, but the standard name for that revolution is the Civil War. The nineteenth century was the century of foment, with radical and progressive ideas spreading through Western culture like a gangrenous rot. The first great manifestation was the French Revolution. There was also the crisis of 1848 in Europe. Then we had our national convulsion between 1861-1865. One enthusiastic observer of our disaster was a young man named Karl Marx. And the century of revolution was bookended on the other end by the Russian Revolution in the early twentieth century.

During the War Between the States, the U.S. Congress -- a pestilence foretold by some ancient prophet, I am sure -- established our modern system of state universities. This was a radical act by a radical Congress, interested in undermining the distinctively Christian forms of education that had existed for centuries. They did this through the Morrill Land Grant College Act of 1862, seeking to establish "seminaries for industry." And so they did.

But this did not come as a bolt from the blue. Remember Marx? In 1848, he and Engel produced the Communist Manifesto, and the tenth point of their radical proposals called for "free education for all children in public schools." On top of that -- and this is the kicker -- they wanted a "combination of education with industrial production."

This unholy alliance between higher education and industry was successfully accomplished, and the system has become unquestioned, and almost unquestionable. Moreover, it has become a system that many Christian parents insist on maintaining. Even while opposing Obama's proposals for socialistic health care (because they don't want "socialism"), they insist on perpetuating the central engine of socialism (as well as the central example of it) by having their kids go to the very schools that Marx demanded of us, and got. And on top of that, when someone proposes that their older student attend a liberal arts school that is seeking self-consciously to reestablish the old tradition, the parental (and Marxist) objection is often that "want their kid to be able to get a job." But before we think about getting a job, we need to train the next generation how to get a life.

Now before going any further, it is important to note that this is not written against the idea of gainful employment, or against the central Protestant concept of God-given vocation, which I also intend to address. The point is that you must not start there. The issue is one of prioritization. You need to understand the world before finding your place in it. If you just start by finding your place in it, then, unreflectingly, you are aspiring to become a cog in the socialist industrial machine. You are aspiring to be a worker bee in the great Hive of modern society. And if you get bored standing there on the assembly line of the new civilization, they will give you an MP3 player, so that you can have something to think about.

via Blog and Mablog

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A Deeper Level Of Worship

Many of you are here as parents of little ones and, in some cases, many little ones. For you, the worship of the Lord is a far more arduous task that it is for the rest of us. All of us are engaged in the work of worshipping the Lord, but you are carrying young ones in your arms as you perform the same labor that we do.

The work includes great things, like keeping everyone in fellowship throughout the whole service, and trivial things, like finding your place in the psalter. The work is daunting, and it is sometimes easy to forget why you are doing it. There are three things for you to keep in mind as you continue

The first is that while you sometimes need to be reminded why you are doing this, God knows exactly why you are doing it. Do not grow weary in doing good. God sees, and your labor in the Lord will bear good fruit. Your labor is before the Lord—He sees, and He rejoices. When you need to be reminded, there is one who can always remind you. You are here with your little ones because God calls you to worship Him together with all the children He has given you.

This means, secondly, that God receives, as true worship, every distracted shush, every spilled cup of wine, every dropped hymnal, and every time you have to take your child out to have a little word with him. You are not taken away from true worship by these things, but farther into true worship than most of are privileged to go. If Christian discipleship consists of "my life for yours," what is worshiping with four to seven little ones?

Third, do not think of this time as the time of distraction, but rather as a time of fruitful planting, and trust God to be kind. He will bestow a time of fruitful harvest. The sun is hot and the soil is hard—but it will all come back to you, thirty, sixty and a hundred fold.

via Blog and Mablog

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Doug Wilson Outtake From Collision

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Wilson and Hitchens on Imus

Great interviews.

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Good Without God? Hitchens vs. Wilson

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